Category  |  Suffering

Every Grief

“I measure every Grief I meet,” the nineteenth-century poet Emily Dickinson wrote, “With narrow, probing, eyes – / I wonder if It weighs like Mine – / Or has an Easier size.” The poem is a moving reflection on how people carry the unique ways they’ve been wounded throughout their lives. Dickinson concludes, almost hesitantly, with her only solace: the “piercing Comfort” of seeing at Calvary her own wounds reflected in the Savior’s: “Still fascinated to presume / That Some – are like my own –.”

The book of Revelation describes Jesus, our Savior, as a “Lamb, looking as if it had been slain” (5:6; see v. 12), His wounds still visible. Wounds earned through taking upon Himself the sin and despair of His people (1 Peter 2:24–25), so that they might have new life and hope.

And Revelation describes a future day when the Savior will “wipe every tear” from each of His children’s eyes (21:4). Jesus won’t minimize their pain, but truly see and care for each person’s unique grief—while inviting them into the new, healing realities of life in His kingdom, where there is “no more death or mourning or crying or pain” (v. 4). Where healing water will flow “without cost from the spring of the water of life” (v. 6; see 22:2).

Because our Savior has carried our every grief, we can find rest and healing in His kingdom.

Strengthened through Trials

The memories flooded back when I rustled through some envelopes and glimpsed a sticker that said, “I’ve had an eye test.” In my mind I saw my four-year-old son proudly wearing the sticker after enduring stinging eyedrops. Because of weak eye muscles, he had to wear a patch for hours each day over his strong eye—thereby forcing the weaker eye to develop. He also needed surgery. He met these challenges one by one, looking to us as his parents for comfort and depending on God with childlike faith. Through these challenges he developed resilience.

People who endure trials and suffering are often changed by the experience. But the apostle Paul went further and said to “glory in our sufferings” because through them we develop perseverance. With perseverance comes character; and with character, hope (Romans 5:3–4). Paul certainly knew trials—not only shipwrecks but imprisonment for his faith. Yet he wrote to the believers in Rome that “hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit” (v. 5). He recognized that God’s Spirit keeps our hope in Jesus alive when we put our trust in Him.

Whatever hardships you face, know that God will pour out His grace and mercy on you. He loves you.

 

Sorrow and Joy

Angela’s family reeled with sorrow as they experienced three bereavements in just four weeks. In one, after the sudden death of her nephew, Angela and her two sisters gathered around the kitchen table for three days, only leaving to buy an urn, get takeout, and attend the funeral. As they wept over the death of Mason, they also rejoiced over the ultrasound photos of the new life growing within their youngest sister.

In time, Angela found comfort and hope from the Old Testament book of Ezra. It describes God’s people returning to Jerusalem after the Babylonians destroyed the temple and deported them from their beloved city (see Ezra 1). As Ezra watched the temple being rebuilt, he heard joyful praises to God (3:10–11). But he also listened to the weeping of those who remembered life before exile (v. 12).

One verse especially consoled Angela: “No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise” (v. 13). She realized that even if she was drenched in deep sorrow, joy could still appear.

We too might grieve the death of a loved one or mourn a different loss. If so, we can express our cries of pain along with our moments of rejoicing to God, knowing that He hears us and gathers us in His arms.

The God Who Restores

On November 4, 1966, a disastrous flood swept through Florence, Italy, submerging Giorgio Vasari’s renowned work of art The Last Supper under a pool of mud, water, and heating oil for over twelve hours. With its paint softened and its wooden frame significantly damaged, many believed that the piece was beyond repair. However, after a tedious fifty-year conservation effort, experts and volunteers were able to overcome monumental obstacles and restore the valuable painting.

When the Babylonians conquered Israel, the people felt hopeless—surrounded by death and destruction and in need of restoration (Lamentations 1). During this period of turmoil, God took the prophet Ezekiel to a valley and gave him a vision where he was surrounded by dry bones. “Can these bones live?” He asked. Ezekiel responded, “Lord, you alone know” (Ezekiel 37:3). God then told him to prophesy over the bones so they might live again. “As I was prophesying,” Ezekiel recounted, “there was a noise, a rattling sound, and the bones came together” (v. 7). Through this vision, God revealed to Ezekiel that Israel’s restoration could only come through Him.

When we feel as if things in life have been broken and are beyond repair, God assures us He can rebuild our shattered pieces. He’ll give us new breath and new life.

Hope That Holds

I know Daddy’s coming home because he sent me flowers.” Those were my seven-year-old sister’s words to our mother when Dad was missing in action during wartime. Before Dad left for his mission, he preordered flowers for my sister’s birthday, and they arrived while he was missing. But she was right: Dad did come home—after a harrowing combat situation. And decades later she still keeps the vase that held the flowers as a reminder to always hold on to hope.

Sometimes holding on to hope isn’t easy in a broken, sinful world. Daddies don’t always come home, and children’s wishes sometimes go unfulfilled. But God gives hope in the most difficult circumstances. In another time of war, the prophet Habakkuk predicted the Babylonian invasion of Judah (Habakkuk 1:6; see 2 Kings 24) but still affirmed that God is always good (vv. 12–13). Remembering God’s kindness to His people in the past, Habakkuk proclaimed: “Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior” (3:17–18).  

Some commentators believe Habakkuk’s name means “to cling.” We can cling to God as our ultimate hope and joy even in trials because He holds on to us and will never let go.

The Forecaster’s Mistake

In 1854, a young Russian artillery officer viewed the battlefield carnage occurring far below his cannon’s hilltop placement. “It’s a funny sort of pleasure,” Leo Tolstoy wrote, “to see people killing each other. And yet, every morning and every evening, I would . . . spend hours at a time watching.”

Tolstoy’s outlook soon changed. After seeing firsthand the devastation and suffering in the city of Sevastopol, he wrote, “You understand all at once, and quite differently from what you have before, the significance of those sounds of shots which you heard in the city.”

The prophet Jonah once climbed a hill to view the devastation of Nineveh (Jonah 4:5). He’d just warned that brutal city of God’s looming judgment. But Nineveh repented, and Jonah was disappointed. The city, however, relapsed into evil, and a century later the prophet Nahum described its destruction. “Shields flash red in the sunlight!” he wrote. “Watch as their glittering chariots move into position, with a forest of spears waving above them” (Nahum 2:3 nlt).

Because of Nineveh’s persistent sin, God sent punishment. But He’d told Jonah, “Nineveh has more than 120,000 people living in spiritual darkness. . . . Shouldn’t I feel sorry for such a great city?” (Jonah 4:11 nlt).

God justice and love go together. Nahum shows the consequences of evil. Jonah reveals God’s keen compassion for even the worst of us. His heart’s desire is that we repent and extend that compassion to others.